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begging, at every stop,
this stop was outside a village |
Five young, dirty, sick looking kids crowded around the bus
door, arms out, hands up, scanning the inside for what we, the rich foreigners,
might give them. Close behind them were
adults or older kids tying to sell jewelry, pictures with yaks, fossils, or
anything else, with very persistent “Looky-looky.” Right on the side of the road are their cold,
messy, bleak, high elevation camps.
Even if we stopped near a village for a “pit stop,” kids
would come out of nowhere, begging. I understand that begging is part of Buddhism, but his
total poverty of the Tibetan people was unexpected and I felt overwhelmed and unprepared
to deal with it. Once, when both young
and old came out of their nomad tents, walking some distance to our bus, I
despondently turned to the guide, “But, we have nothing to give them!” He rummaged around our garbage bin, pulling
out empty water bottles, and handed them over, saying, “they can use these.” A Chongqing girl in our group gave them
candy.
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high elevation, nomadic herder camp |
Meanwhile, everyone’s camera was clicking away documenting
these very colorful people living an ancient, rough lifestyle. I found this so upsetting. It felt like taking pictures of them, their
camp, their animals, their life was an invasion, almost like they were on
display. I wanted to just let them be,
leave them alone.
We didn’t discuss or debate whether to give handouts, it
just happened. For example, Steph
impulsively gave all of her fruit to kids at one high pass, “…because they need
it.” When she asked the guide if the
Chinese government provides any assistance, he simply said, “no.” I felt conflicted, both wanting to help and
not wanting to encourage begging, as heartbreaking as the poverty is. Later, we learned that the government wants
to eliminate the Tibetan nomadic life.
This would be an enormous loss to Tibetan culture.
Chinese culture continues to push across Tibet with rapid,
insensitive “development.” Currently, a
cross-country train track in under construction, west from Lhasa. The section to Shigatse will be completed
within 2 years. How will that train
change Tibet? Do the Tibetans welcome
the change? Are they included in shaping
their future?
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some farmers were grinding barley by the side of the road,
using a water driven grinding stone |
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barley before grinding |
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our guide talks to one of the farmers,
he bought a bag of barley flour |
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solar cooker |
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lunch stop in a village |
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lots and lots of unkept dogs wandering around,
especially at monasteries |
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making the Tibetan stable food, tsampa
yak butter + barley flour |
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add water |
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mix with hands (not spoon)
roll into balls, eat |
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Tashilhunpo Monastery (Shigatse)
seat of the Panchen Lama |
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monk, Tashilhunpo Monastery |
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pilgrams, Tashilhunpo Monastery |
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Tashilhunpo Monastery,
woman with a sleeping baby on her back |
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Tashilhunpo Monastery |
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Tashilhunpo Monastery |
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Tashilhunpo Monastery |
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Tashilhunpo Monastery,
the group in orange (right) are the "fire brigade,"
perhaps with other official duties? |
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Tashilhunpo Monastery |
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comfortable tour bus |
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lucky to travel with nice people on our tour |
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thanks for the great trip |
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evening view of the Potala Palace, Lhasa
this square used to be a beautiful lake,
now sadly paved with an ironic Chinese liberation monument |
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storm clouds over Potala Palace |
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